Along The Way (December 8th - 14th)
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Ezekiel 46
Miscellaneous Regulations
“Thus says the Lord God: The gate of the inner court that faces east shall remain closed on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. The prince shall enter by the vestibule of the gate from outside and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his offerings of well-being, and he shall bow down at the entryway of the gate. Then he shall go out, but the gate shall not be closed until evening. The people of the land shall bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons. The burnt offering that the prince offers to the Lord on the Sabbath day shall be six lambs without blemish and a ram without blemish, and the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he wishes to give, together with a hin of oil to each ephah. On the day of the new moon he shall offer a bull of the herd without blemish and six lambs and a ram, which shall be without blemish; as a grain offering he shall provide an ephah with the bull and an ephah with the ram and with the lambs as much as he wishes, together with a hin of oil to each ephah. When the prince enters, he shall come in by the vestibule of the gate, and he shall go out by the same way.
“When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship shall go out by the south gate, and whoever enters by the south gate shall go out by the north gate: they shall not return by way of the gate by which they entered but shall go out straight ahead. When they come in, the prince shall come in with them, and when they go out, he shall go out.
“At the festivals and the appointed seasons the grain offering with a bull shall be an ephah and with a ram an ephah and with the lambs as much as one wishes to give, together with a hin of oil to an ephah. When the prince provides a freewill offering, either a burnt offering or offerings of well-being as a freewill offering to the Lord, the gate facing east shall be opened for him, and he shall offer his burnt offering or his offerings of well-being as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be closed.
“You shall provide a lamb, a yearling, without blemish, for a burnt offering to the Lord daily; morning by morning you shall provide it. And you shall provide a grain offering with it morning by morning regularly, one-sixth of an ephah and one-third of a hin of oil to moisten the choice flour, as a grain offering to the Lord; this is the ordinance for all time. Thus the lamb and the grain offering and the oil shall be provided, morning by morning, as a regular burnt offering.
“Thus says the Lord God: If the prince makes a gift to any of his sons out of his inheritance, it shall belong to his sons; it is their holding by inheritance. But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty; then it shall revert to the prince; only his sons may keep a gift from his inheritance. The prince shall not take any of the inheritance of the people, thrusting them out of their holding; he shall give his sons their inheritance out of his own holding, so that none of my people shall be dispossessed of their holding.”
Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and there I saw a place at the extreme western end of them. He said to me, “This is the place where the priests shall boil the guilt offering and the purification offering and where they shall bake the grain offering, in order not to bring them out into the outer court and so communicate holiness to the people.”
Then he brought me out to the outer court and led me past the four corners of the court, and in each corner of the court there was a court: in the four corners of the court were small courts, forty cubits long and thirty wide; the four were of the same size. On the inside, around each of the four courts, was a row of masonry, with hearths made at the bottom of the rows all around. Then he said to me, “These are the kitchens where those who serve at the temple shall boil the sacrifices of the people.”
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Ezekiel 47
Water Flowing from the Temple
Then he brought me back to the entrance of the temple; there water was flowing from below the entryway of the temple toward the east (for the temple faced east), and the water was flowing down from below the south side of the temple, south of the altar. Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east, and the water was trickling out on the south side.
Going on eastward with a cord in his hand, the man measured one thousand cubits and then led me through the water, and it was ankle-deep. Again he measured one thousand and led me through the water, and it was knee-deep. Again he measured one thousand and led me through the water, and it was up to the waist. Again he measured one thousand, and it was a river that I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. He said to me, “Mortal, have you seen this?”
Then he led me back along the bank of the river. As I came back, I saw on the bank of the river a great many trees on the one side and on the other. He said to me, “This water flows toward the eastern region and goes down into the Arabah, and when it enters the sea, the sea of stagnant waters, the water will become fresh. Wherever the river goes, every living creature that swarms will live, and there will be very many fish once these waters reach there. It will become fresh, and everything will live where the river goes. People will stand fishing beside the sea from En-gedi to En-eglaim; it will be a place for the spreading of nets; its fish will be of a great many kinds, like the fish of the Great Sea. But its swamps and marshes will not become fresh; they are to be left for salt. On the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food and their leaves for healing.”
The New Boundaries of the Land
Thus says the Lord God: These are the boundaries by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. You shall divide it equally; I swore to give it to your ancestors, and this land shall fall to you as your inheritance.
This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath and on to Zedad, Berothah, Sibraim (which lies between the border of Damascus and the border of Hamath), as far as Hazer-hatticon, which is on the border of Hauran. So the boundary shall run from the sea to Hazar-enon, which is north of the border of Damascus, with the border of Hamath to the north. This shall be the north side.
On the east side, between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. This shall be the east side.
On the south side, it shall run from Tamar as far as the waters of Meribath-kadesh, from there along the Wadi of Egypt to the Great Sea. This shall be the south side.
On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side.
So you shall divide this land among you according to the tribes of Israel. You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have fathered children among you. They shall be to you as native-born of Israel; with you they shall be allotted an inheritance among the tribes of Israel. In whatever tribe aliens reside, there you shall assign them their inheritance, says the Lord God.
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Ezekiel 48
The Tribal Portions
These are the names of the tribes: Beginning at the northern border, on the Hethlon road, to Lebo-hamath, as far as Hazar-enon (which is on the border of Damascus, with Hamath to the north), and extending from the east side to the west, Dan, one portion. Adjoining the territory of Dan, from the east side to the west, Asher, one portion. Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.
Adjoining the territory of Judah, from the east side to the west, shall be the portion that you shall set apart, twenty-five thousand cubits in width, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the middle of it. The portion that you shall set apart for the Lord shall be twenty-five thousand cubits in length and twenty thousand in width. These shall be the allotments of the holy portion: the priests shall have an allotment measuring twenty-five thousand cubits on the northern side, ten thousand cubits in width on the western side, ten thousand in width on the eastern side, and twenty-five thousand in length on the southern side, with the sanctuary of the Lord in the middle of it. As for the consecrated priests, the descendants of Zadok who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did, they shall have a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. Alongside the territory of the priests, the Levites shall have an allotment twenty-five thousand cubits in length and ten thousand in width. The whole length shall be twenty-five thousand cubits and the width twenty thousand. They shall not sell or exchange any of it; they shall not transfer this choice portion of the land, for it is holy to the Lord.
The remainder, five thousand cubits in width and twenty-five thousand in length, shall be for ordinary use for the city, for dwellings and for pasturelands. In the middle of it shall be the city, and these shall be its dimensions: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred. The city shall have pasturelands: on the north two hundred fifty cubits, on the south two hundred fifty, on the east two hundred fifty, on the west two hundred fifty. The remainder of the length alongside the holy portion shall be ten thousand cubits to the east and ten thousand to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. The workers of the city, from all the tribes of Israel, shall cultivate it. The whole portion that you shall set apart shall be twenty-five thousand cubits square, that is, the holy portion together with the property of the city.
What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the twenty-five thousand cubits of the holy portion to the east border and westward from the twenty-five thousand cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple in the middle of it, and the property of the Levites and of the city, shall be in the middle of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
As for the rest of the tribes: from the east side to the west, Benjamin, one portion. Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribath-kadesh, from there along the Wadi of Egypt to the Great Sea. This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, says the Lord God.
These shall be the exits of the city: On the north side, which is to be four thousand five hundred cubits by measure, three gates: the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. On the east side, which is to be four thousand five hundred cubits, three gates: the gate of Joseph, the gate of Benjamin, and the gate of Dan. On the south side, which is to be four thousand five hundred cubits by measure, three gates: the gate of Simeon, the gate of Issachar, and the gate of Zebulun. On the west side, which is to be four thousand five hundred cubits, three gates: the gate of Gad, the gate of Asher, and the gate of Naphtali. The circumference of the city shall be eighteen thousand cubits. And the name of the city from that time on shall be, The Lord Is There.
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Daniel 1
Four Young Israelites at the Babylonian Court
In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave King Jehoiakim of Judah into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar, and he placed the vessels in the treasury of his gods.
Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility: young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans. The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court. Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah. The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
But Daniel resolved that he would not defile himself with the royal rations of food and wine, so he asked the palace master to allow him not to defile himself. Now God granted Daniel favor and compassion from the palace master. The palace master said to Daniel, “I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your age, you would endanger my head with the king.” Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: “Please test your servants for ten days. Let us be given vegetables to eat and water to drink. You can then compare our appearance with the appearance of the young men who eat the royal rations and deal with your servants according to what you observe.” So he agreed to this proposal and tested them for ten days. At the end of ten days it was observed that they appeared better and fatter than all the young men who had been eating the royal rations. So the guard continued to withdraw their royal rations and the wine they were to drink and gave them vegetables. To these four young men God gave knowledge and skill in every aspect of literature and wisdom; Daniel also had insight into all visions and dreams.
At the end of the time that the king had set for them to be brought in, the palace master brought them into the presence of Nebuchadnezzar, and the king spoke with them. Among them all, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the king’s court. In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom. And Daniel continued there until the first year of King Cyrus.
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Daniel 2
Nebuchadnezzar’s Dream
In the second year of Nebuchadnezzar’s reign, Nebuchadnezzar dreamed such dreams that his spirit was troubled and his sleep left him. So the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. When they came in and stood before the king, he said to them, “I have had such a dream that my spirit is troubled by the desire to understand it.” The Chaldeans said to the king (in Aramaic), “O king, live forever! Tell your servants the dream, and we will reveal the interpretation.” The king answered the Chaldeans, “This is a public decree: if you do not tell me both the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. But if you do tell me the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.” They answered a second time, “Let the king first tell his servants the dream, then we can give its interpretation.” The king answered, “I know with certainty that you are trying to gain time because you see the decree from me is firm: if you do not tell me the dream, there is but one verdict for you. You have agreed to speak lying and misleading words to me until things take a turn. Therefore, tell me the dream, and I shall know that you can give me its interpretation.” The Chaldeans answered the king, “There is no one on earth who can reveal what the king demands! In fact, no king, however great and powerful, has ever asked such a thing of any magician or enchanter or Chaldean. The thing that the king is asking is too difficult, and no one can reveal it to the king except the gods, whose dwelling is not with mortals.”
Because of this the king flew into a violent rage and commanded that all the wise men of Babylon be destroyed. The decree was issued, and the wise men were about to be executed, and they looked for Daniel and his companions, to execute them. Then Daniel responded with prudence and discretion to Arioch, the king’s chief executioner, who had gone out to execute the wise men of Babylon; he asked Arioch, the royal official, “Why is the decree of the king so urgent?” Arioch then explained the matter to Daniel. So Daniel went in and requested that the king give him time and he would tell the king the interpretation.
God Reveals Nebuchadnezzar’s Dream
Then Daniel went to his home and informed his companions, Hananiah, Mishael, and Azariah, of the matter and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not perish with the rest of the wise men of Babylon. Then the mystery was revealed to Daniel in a vision of the night, and Daniel blessed the God of heaven.
Daniel said:
“Blessed be the name of God from age to age,
for wisdom and power are his.
He changes times and seasons,
deposes kings and sets up kings;
he gives wisdom to the wise
and knowledge to those who have understanding.
He reveals deep and hidden things;
he knows what is in the darkness,
and light dwells with him.
To you, O God of my ancestors,
I give thanks and praise,
for you have given me wisdom and power
and have now revealed to me what we asked of you,
for you have revealed to us what the king ordered.”
Daniel Interprets the Dream
Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not destroy the wise men of Babylon; bring me in before the king, and I will give the king the interpretation.”
Then Arioch quickly brought Daniel before the king and said to him: “I have found among the exiles from Judah a man who can tell the king the interpretation.” The king said to Daniel, whose name was Belteshazzar, “Are you able to tell me the dream that I have seen and its interpretation?” Daniel answered the king, “No wise men, enchanters, magicians, or diviners can show to the king the mystery that the king is asking, but there is a God in heaven who reveals mysteries, and he has disclosed to King Nebuchadnezzar what will happen at the end of days. Your dream and the visions of your head as you lay in bed were these: To you, O king, as you lay in bed, came thoughts of what would be hereafter, and the revealer of mysteries disclosed to you what is to be. But as for me, this mystery has not been revealed to me because of any wisdom that I have more than any other living being, but in order that the interpretation may be known to the king and that you may understand the thoughts of your mind.
“You were looking, O king, and there appeared a great statue. That statue was huge, its brilliance extraordinary; it was standing before you, and its appearance was frightening. The head of that statue was of fine gold, its chest and arms of silver, its midsection and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay. As you looked on, a stone was cut out, not by human hands, and it struck the statue on its feet of iron and clay and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were all broken in pieces and became like the chaff of the summer threshing floors, and the wind carried them away, so that not a trace of them could be found. But the stone that struck the statue became a great mountain and filled the whole earth.
“That was the dream; now we will tell the king its interpretation. You, O king, the king of kings — to whom the God of heaven has given the kingdom, the power, the might, and the glory, into whose hand he has given human beings wherever they live, the wild animals of the field, and the birds of the air and whom he has established as ruler over them all — you are the head of gold. After you shall arise another kingdom inferior to yours and yet a third kingdom of bronze, which shall rule over the whole earth. And there shall be a fourth kingdom, strong as iron; just as iron crushes and smashes everything, it shall crush and shatter all these. As you saw the feet and toes partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the strength of iron shall be in it, as you saw the iron mixed with the clay. As the toes of the feet were part iron and part clay, so the kingdom shall be partly strong and partly brittle. As you saw the iron mixed with clay, so will they mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people. It shall crush all these kingdoms and bring them to an end, and it shall stand forever, just as you saw that a stone was cut from the mountain not by hands and that it crushed the iron, the bronze, the clay, the silver, and the gold. The great God has informed the king what shall be hereafter. The dream is certain and its interpretation trustworthy.”
Daniel and His Friends Promoted
Then King Nebuchadnezzar fell on his face, worshiped Daniel, and commanded that a grain offering and incense be offered to him. The king said to Daniel, “Truly, your God is God of gods and Lord of kings and a revealer of mysteries, for you have been able to reveal this mystery!” Then the king promoted Daniel, gave him many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.
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Daniel 3
The Golden Image
King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.” Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up.
Accordingly, at this time certain Chaldeans came forward and denounced the Jews. They said to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men pay no heed to you, O king. They do not serve your gods, and they do not worship the golden statue that you have set up.”
Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in, so they brought those men before the king. Nebuchadnezzar said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you should fall down and worship the statue that I have made. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god who will deliver you out of my hands?”
Shadrach, Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to present a defense to you in this matter. If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.”
The Fiery Furnace
Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. So the men were bound, still wearing their tunics, their trousers, their hats, and their other garments, and they were thrown into the furnace of blazing fire. Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.
Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt, and the fourth has the appearance of a god.” Nebuchadnezzar then approached the door of the furnace of blazing fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach, and Abednego came out from the fire. And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics were not scorched, and not even the smell of fire came from them. Nebuchadnezzar said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God. Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb and their houses laid in ruins, for there is no other god who is able to deliver in this way.” Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
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Daniel 4
Nebuchadnezzar’s Second Dream
King Nebuchadnezzar to all peoples, nations, and languages that live throughout the earth: May you have abundant prosperity! The signs and wonders that the Most High God has worked for me I am pleased to recount.
How great are his signs,
how mighty his wonders!
His kingdom is an everlasting kingdom,
and his sovereignty is from generation to generation.
I, Nebuchadnezzar, was living at ease in my home and prospering in my palace. I saw a dream that frightened me; my fantasies in bed and the visions of my head terrified me. So I made a decree that all the wise men of Babylon should be brought before me, in order that they might tell me the interpretation of the dream. Then the magicians, the enchanters, the Chaldeans, and the diviners came in, and I told them the dream, but they could not tell me its interpretation. At last Daniel came in before me — he who was named Belteshazzar after the name of my god and who is endowed with a spirit of the holy gods — and I told him the dream: “O Belteshazzar, chief of the magicians, I know that you are endowed with a spirit of the holy gods and that no mystery is too difficult for you. Hear the dream that I saw, and tell me its interpretation.
Upon my bed this is what I saw:
there was a tree at the center of the earth,
and its height was great.
The tree grew great and strong,
its top reached to heaven,
and it was visible to the ends of the whole earth.
Its foliage was beautiful,
its fruit abundant,
and it provided food for all.
The animals of the field found shade under it,
the birds of the air nested in its branches,
and from it all living beings were fed.
“I continued looking, in the visions of my head as I lay in bed, and there was a holy watcher coming down from heaven. He cried aloud and said:
‘Cut down the tree and chop off its branches;
strip off its foliage and scatter its fruit.
Let the animals flee from beneath it
and the birds from its branches.
But leave its stump and roots in the ground,
with a band of iron and bronze,
in the tender grass of the field.
Let him be bathed with the dew of heaven,
and let his lot be with the animals
in the grass of the earth.
Let his mind be changed from that of a human,
and let the mind of an animal be given to him.
And let seven times pass over him.
The sentence is rendered by decree of the watchers,
the decision is given by order of the holy ones,
in order that all who live may know
that the Most High is sovereign over the kingdom of mortals;
he gives it to whom he will
and sets over it the lowliest of human beings.’
“This is the dream that I, King Nebuchadnezzar, saw. Now you, Belteshazzar, declare the interpretation, since all the wise men of my kingdom are unable to tell me the interpretation. You are able, however, for you are endowed with a spirit of the holy gods.”
Daniel Interprets the Second Dream
Then Daniel, whose name was Belteshazzar, was severely distressed for a while. His thoughts terrified him. The king said, “Belteshazzar, do not let the dream or the interpretation terrify you.” Belteshazzar answered, “My lord, may the dream be for those who hate you and its interpretation for your enemies! The tree that you saw, which grew great and strong so that its top reached to heaven and was visible to the whole earth, whose foliage was beautiful and its fruit abundant, and which provided food for all, under which animals of the field lived and in whose branches the birds of the air had nests — it is you, O king! You have grown great and strong. Your greatness has increased and reaches to heaven, and your sovereignty to the ends of the earth. And whereas the king saw a holy watcher coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave its stump and roots in the ground, with a band of iron and bronze, in the grass of the field, and let him be bathed with the dew of heaven, and let his lot be with the animals of the field, until seven times pass over him’ — this is the interpretation, O king, and it is a decree of the Most High that has come upon my lord the king: You shall be driven away from human society, and your dwelling shall be with the wild animals. You shall be made to eat grass like oxen, you shall be bathed with the dew of heaven, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will. As it was commanded to leave the stump and roots of the tree, your kingdom shall be reestablished for you from the time that you learn that Heaven is sovereign. Therefore, O king, may my counsel be acceptable to you: atone for your sins with righteousness and your iniquities with mercy to the oppressed, so that your prosperity may be prolonged.”
Nebuchadnezzar’s Humiliation
All this came upon King Nebuchadnezzar. At the end of twelve months he was walking on the roof of the royal palace of Babylon, and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?” While the words were still in the king’s mouth, a voice came down from heaven: “O King Nebuchadnezzar, to you it is declared: The kingdom is taken from you! You shall be driven away from human society, and your dwelling shall be with the animals of the field. You shall be made to eat grass like oxen, and seven times shall pass over you, until you have learned that the Most High has sovereignty over the kingdom of mortals and gives it to whom he will.” Immediately the sentence was fulfilled against Nebuchadnezzar. He was driven away from human society, he ate grass like oxen, and his body was bathed with the dew of heaven, until his hair grew as long as eagles’ feathers and his nails became like birds’ claws.
Nebuchadnezzar Praises God
When that period was over, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me.
I blessed the Most High
and praised and honored the one who lives forever.
For his sovereignty is an everlasting sovereignty,
and his kingdom endures from generation to generation.
All the inhabitants of the earth are accounted as nothing,
and he does what he wills with the host of heaven
and the inhabitants of the earth.
There is no one who can stay his hand
or say to him, “What have you done?”
At that time my reason returned to me, and my majesty and splendor were restored to me for the glory of my kingdom. My counselors and my lords sought me out, I was reestablished over my kingdom, and still more greatness was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven,
for all his works are truth,
and his ways are justice;
he is able to bring low
those who walk in pride.