Along The Way (December 15th - 21st)
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Daniel 5:1-12
Belshazzar’s Feast
King Belshazzar made a great feast for a thousand of his lords, and he was drinking wine in the presence of the thousand.
Under the influence of the wine, Belshazzar commanded that they bring in the vessels of gold and silver that his father Nebuchadnezzar had taken out of the temple in Jerusalem, so that the king and his lords, his wives, and his concubines might drink from them. So they brought in the vessels of gold that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. They drank the wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
The Writing on the Wall
Immediately the fingers of a human hand appeared and began writing on the plaster of the wall of the royal palace, next to the lampstand. The king was watching the hand as it wrote. Then the king’s face turned pale, and his thoughts terrified him. His limbs gave way, and his knees knocked together. The king cried aloud to bring in the enchanters, the Chaldeans, and the diviners, and the king said to the wise men of Babylon, “Whoever can read this writing and tell me its interpretation shall be clothed in purple, have a chain of gold around his neck, and rank third in the kingdom.” Then all the king’s wise men came in, but they could not read the writing or tell the king the interpretation. Then King Belshazzar became greatly terrified, and his face turned pale, and his lords were perplexed.
The queen, when she heard the discussion of the king and his lords, came into the banquet hall. The queen said, “O king, live forever! Do not let your thoughts terrify you or your face grow pale. There is a man in your kingdom who is endowed with a spirit of the holy gods. In the days of your father he was found to have enlightenment, understanding, and wisdom like the wisdom of the gods. Your father, King Nebuchadnezzar, made him chief of the magicians, enchanters, Chaldeans, and diviners, because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the interpretation.”
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Daniel 5:13-31
The Writing on the Wall Interpreted
Then Daniel was brought in before the king. The king said to Daniel, “So you are Daniel, one of the exiles of Judah, whom my father the king brought from Judah? I have heard of you that a spirit of the gods is in you and that enlightenment, understanding, and excellent wisdom are found in you. Now the wise men, the enchanters, have been brought in before me to read this writing and tell me its interpretation, but they were not able to reveal the interpretation of the matter. But I have heard that you can give interpretations and solve problems. Now if you are able to read the writing and tell me its interpretation, you shall be clothed in purple, have a chain of gold around your neck, and rank third in the kingdom.”
Then Daniel answered in the presence of the king, “Let your gifts be for yourself, or give your rewards to someone else! Nevertheless I will read the writing to the king and let him know the interpretation. As for you, O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty. And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade. But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him. He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals and sets over it whomever he will. And you, Belshazzar his son, have not humbled your heart, even though you knew all this! You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives, and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose power is your very breath and to whom belong all your ways, you have not honored.
“So from his presence the hand was sent and this writing was inscribed. And this is the writing that was inscribed: mene, tekel, and parsin. This is the interpretation of the matter: mene: God has numbered the days of your kingdom and brought it to an end; tekel: you have been weighed on the scales and found wanting; peres: your kingdom is divided and given to the Medes and Persians.”
Then Belshazzar gave the command, and Daniel was clothed in purple, a chain of gold was put around his neck, and a proclamation was made concerning him that he should rank third in the kingdom.
That very night Belshazzar, the Chaldean king, was killed. And Darius the Mede received the kingdom, being about sixty-two years old.
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Daniel 6
The Plot against Daniel
It pleased Darius to set over the kingdom one hundred twenty satraps, stationed throughout the whole kingdom, and over them three administrators, one of whom was Daniel; to these the satraps gave account, so that the king might suffer no loss. Soon Daniel distinguished himself above the other administrators and satraps because an excellent spirit was in him, and the king planned to appoint him over the whole kingdom. So the administrators and the satraps tried to find grounds for complaint against Daniel in connection with the kingdom. But they could find no grounds for complaint or any corruption, because he was faithful, and no negligence or corruption could be found in him. The men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
So the administrators and satraps conspired and came to the king and said to him, “O King Darius, live forever! All the administrators of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever prays to any god or human, for thirty days, except to you, O king, shall be thrown into the den of lions. Now, O king, establish the interdict and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” Therefore King Darius signed the document and interdict.
Daniel in the Lions’ Den
Although Daniel knew that the document had been signed, he continued to go to his house, which had windows in its upper room open toward Jerusalem, and to get down on his knees three times a day to pray to his God and praise him, just as he had done previously. Then those men watched and found Daniel praying and seeking mercy before his God. Then they approached the king and said concerning the interdict, “O king! Did you not sign an interdict, that anyone who prays to any god or human, within thirty days, except to you, O king, shall be thrown into the den of lions?” The king answered, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” Then they responded to the king, “Daniel, one of the exiles from Judah, pays no attention to you, O king, or to the interdict you have signed, but he is saying his prayers three times a day.”
When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him. Then the conspirators came to the king and said to him, “Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.”
Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!” A stone was brought and laid on the mouth of the den, and the king sealed it with his own signet ring and with the signet ring of his lords, so that nothing might be changed concerning Daniel. Then the king went to his palace and spent the night fasting; no entertainment was brought to him, and sleep fled from him.
Daniel Saved from the Lions
Then at dawn, the king got up and at first light hurried to the den of lions. When he came near the den where Daniel was, he cried out anxiously to Daniel, “O Daniel, servant of the living God, has your God whom you faithfully serve been able to deliver you from the lions?” Daniel then said to the king, “O king, live forever! My God sent his angel and shut the lions’ mouths so that they would not hurt me, because I was found blameless before him; also before you, O king, I have done no wrong.” Then the king was exceedingly glad and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him because he had trusted in his God. The king gave a command, and those who had maliciously accused Daniel were brought and thrown into the den of lions — they, their children, and their wives. Before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.
Then King Darius wrote to all peoples and nations of every language throughout the whole world: “May you have abundant prosperity! I make a decree, that in all my royal dominion people shall tremble and fear before the God of Daniel:
For he is the living God,
enduring forever.
His kingdom shall never be destroyed,
and his dominion has no end.
He delivers and rescues;
he works signs and wonders in heaven and on earth;
he has saved Daniel
from the power of the lions.”
So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
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Daniel 7
Visions of the Four Beasts
In the first year of King Belshazzar of Babylon, Daniel had a dream and visions of his head as he lay in bed. Then he wrote down the dream: I, Daniel, saw in my vision by night the four winds of heaven stirring up the great sea, and four great beasts came up out of the sea, different from one another. The first was like a lion and had eagles’ wings. Then, as I watched, its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a human being, and a human mind was given to it. Another beast appeared, a second one, that looked like a bear. It was raised up on one side, had three tusks in its mouth among its teeth, and was told, “Arise, devour many bodies!” After this, as I watched, another appeared, like a leopard. The beast had four wings of a bird on its back and four heads, and dominion was given to it. After this I saw in the visions by night a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth and was devouring, breaking in pieces, and stamping what was left with its feet. It was different from all the beasts that preceded it, and it had ten horns. I was considering the horns when another horn appeared, a little one that came up among them. Three of the orginal horns were plucked up from before it. There were eyes like human eyes in this horn and a mouth speaking arrogantly.
Judgment before the Ancient One
As I watched,
thrones were set in place,
and an Ancient One took his throne;
his clothing was white as snow
and the hair of his head like pure wool;
his throne was fiery flames,
and its wheels were burning fire.
A stream of fire issued
and flowed out from his presence.
A thousand thousands served him,
and ten thousand times ten thousand stood attending him.
The court sat in judgment,
and the books were opened.
I watched then because of the noise of the arrogant words that the horn was speaking. And as I watched, the beast was put to death and its body destroyed and given over to be burned with fire. As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. As I watched in the night visions,
I saw one like a human being
coming with the clouds of heaven.
And he came to the Ancient One
and was presented before him.
To him was given dominion
and glory and kingship,
that all peoples, nations, and languages
should serve him.
His dominion is an everlasting dominion
that shall not pass away,
and his kingship is one
that shall never be destroyed.
Daniel’s Visions Interpreted
As for me, Daniel, my spirit was troubled within me, and the visions of my head terrified me. I approached one of the attendants to ask him the truth concerning all this. So he said that he would disclose to me the interpretation of the matter: “As for these four great beasts, four kings shall arise out of the earth. But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever — forever and ever.”
Then I desired to know the truth concerning the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet; and concerning the ten horns that were on its head, and concerning the other horn that came up and before which three others had fallen — the horn that had eyes and a mouth that spoke arrogantly and that seemed greater than the others. As I looked, that horn made war with the holy ones and was prevailing over them, until the Ancient One came; then judgment was given for the holy ones of the Most High, and the time arrived when the holy ones gained possession of the kingdom.
This is what he said: “As for the fourth beast,
there shall be a fourth kingdom on earth
that shall be different from all the other kingdoms;
it shall devour the whole earth
and trample it down and break it to pieces.
As for the ten horns,
out of this kingdom ten kings shall arise,
and another shall arise after them.
This one shall be different from the former ones
and shall put down three kings.
He shall speak words against the Most High,
shall wear out the holy ones of the Most High,
and shall attempt to change the ritual calendar and the law,
and they shall be given into his power
for a time, two times, and half a time.
Then the court shall sit in judgment,
and his dominion shall be taken away,
to be consumed and totally destroyed.
The kingship and dominion
and the greatness of the kingdoms under the whole heaven
shall be given to the people of the holy ones of the Most High;
their kingdom shall be an everlasting kingdom,
and all dominions shall serve and obey them.”
Here the account ends. As for me, Daniel, my thoughts greatly terrified me, and my face turned pale, but I kept the matter in my mind.
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Daniel 8
Vision of a Ram and a Goat
In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after the one that had appeared to me at first. In the vision I saw myself in Susa the capital, in the province of Elam, and I was by the Ulai Gate. I looked up and saw a ram standing beside the gate. It had two horns. Both horns were long, but one was longer than the other, and the longer one came up second. I saw the ram charging westward and northward and southward. All beasts were powerless to withstand it, and no one could rescue from its power; it did as it pleased and became strong.
As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes. It came toward the ram with the two horns that I had seen standing beside the gate, and it ran at it with savage force. I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have power to withstand it; it threw the ram down to the ground and trampled upon it, and there was no one who could rescue the ram from its power. Then the male goat grew exceedingly great, but at the height of its power the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven.
Out of one of them came another horn, a little one, which grew exceedingly great toward the south, toward the east, and toward the beautiful land. It grew as high as the host of heaven. It threw down to earth some of the host and some of the stars and trampled on them. Even against the prince of the host it acted arrogantly; it took the regular burnt offering away from him and overthrew the place of his sanctuary. Because of wickedness, the host was given over to it together with the regular burnt offering; it cast truth to the ground and kept prospering in what it did. Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is this vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled?” And he answered him, “For two thousand three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.”
Gabriel Interprets the Vision
When I, Daniel, had seen the vision, I tried to understand it. Then someone appeared standing before me, having the appearance of a man, and I heard a human voice by the Ulai, calling, “Gabriel, help this man understand the vision.” So he came near where I stood, and when he came, I became frightened and fell prostrate. But he said to me, “Understand, O mortal, that the vision is for the time of the end.”
As he was speaking to me, I fell into a trance, face to the ground; then he touched me and set me on my feet. He said, “Listen, and I will tell you what will take place later in the period of wrath, for it refers to the appointed time of the end. As for the ram that you saw with the two horns, these are the kings of Media and Persia. The male goat is the king of Greece, and the great horn between its eyes is the first king. As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation but not with his power.
At the end of their rule,
when the transgressions have reached their full measure,
a king of bold countenance shall arise,
skilled in intrigue.
He shall grow strong in power,
shall cause fearful destruction,
and shall succeed in what he does.
He shall destroy the powerful
and the people of the holy ones.
By his cunning
he shall make deceit prosper under his hand,
and in his own mind he shall be great.
Without warning he shall destroy many
and shall even rise up against the Prince of princes.
But he shall be broken, and not by human hands.
“The vision of the evenings and the mornings that has been told is true. As for you, seal up the vision, for it refers to many days from now.”
So I, Daniel, was overcome and lay sick for some days; then I arose and went about the king’s business. But I was dismayed by the vision and did not understand it.
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Daniel 9
Daniel’s Prayer for the People
In the first year of Darius son of Ahasuerus, by birth a Mede, who became king over the realm of the Chaldeans, I, Daniel, perceived in the books the number of years that, according to the word of the Lord to the prophet Jeremiah, must be fulfilled for the devastation of Jerusalem, namely, seventy years.
Then I turned to the Lord God to seek an answer by prayer and supplication with fasting and sackcloth and ashes. I prayed to the Lord my God and made confession, saying,
“Ah, Lord, great and awesome God, keeping covenant and steadfast love with those who love you and keep your commandments, we have sinned and done wrong, acted wickedly and rebelled, turning aside from your commandments and ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our ancestors, and to all the people of the land.
“Righteousness is on your side, O Lord, but open shame, as at this day, falls on us, the people of Judah, the inhabitants of Jerusalem, and all Israel, those who are near and those who are far away, in all the lands to which you have driven them because of the treachery that they have committed against you. Open shame, O Lord, falls on us, our kings, our princes, and our ancestors because we have sinned against you. To the Lord our God belong mercy and forgiveness, but we have rebelled against him and have not obeyed the voice of the Lord our God by following his laws, which he set before us by his servants the prophets.
“All Israel has transgressed your law and turned aside, refusing to obey your voice. So the curse and the oath written in the law of Moses, the servant of God, have been poured out upon us because we have sinned against you. He has confirmed his words that he spoke against us and against our rulers by bringing upon us a calamity so great that what has been done against Jerusalem has never before been done under the whole heaven. Just as it is written in the law of Moses, all this calamity has come upon us. We did not entreat the favor of the Lord our God, turning from our iniquities and reflecting on his fidelity. So the Lord kept watch over this calamity until he brought it upon us. Indeed, the Lord our God is right in all that he has done, for we have disobeyed his voice.
“And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand and made your name renowned even to this day — we have sinned, we have done wickedly. O Lord, in view of all your righteous acts, let your anger and wrath, we pray, turn away from your city Jerusalem, your holy mountain; because of our sins and the iniquities of our ancestors, Jerusalem and your people have become a disgrace among all our neighbors. Now therefore, O our God, listen to the prayer of your servant and to his supplication, and for your own sake, Lord, let your face shine upon your desolated sanctuary. Incline your ear, O my God, and hear. Open your eyes and look at our desolation and the city that bears your name. We do not present our supplication before you on the ground of our righteousness but on the ground of your great mercies. O Lord, hear; O Lord, forgive; O Lord, listen and act and do not delay! For your own sake, O my God, because your city and your people bear your name!”
The Seventy Weeks
While I was speaking and was praying and confessing my sin and the sin of my people Israel and presenting my supplication before the Lord my God on behalf of the holy mountain of my God, while I was speaking in prayer, the man Gabriel, whom I had seen before in a vision, came to me in swift flight at the time of the evening sacrifice. He came and said to me, “Daniel, I have now come out to give you wisdom and understanding. At the beginning of your supplications a word went out, and I have come to declare it, for you are greatly beloved. So consider the word and understand the vision:
“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks, and for sixty-two weeks it shall be built again with streets and moat, but in a troubled time. After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease, and in their place shall be a desolating sacrilege until the decreed end is poured out upon the desolator.”
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Daniel 10
Conflict of Nations and Heavenly Powers
In the third year of King Cyrus of Persia a word was revealed to Daniel, who was named Belteshazzar. The word was true, and it concerned a great conflict. He understood the word, having received understanding in the vision.
At that time I, Daniel, had been mourning for three weeks. I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. On the twenty-fourth day of the first month, as I was standing on the bank of the great river (that is, the Tigris), I looked up and saw a man clothed in linen, with a belt of gold from Uphaz around his waist. His body was like beryl, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and the sound of his words like the roar of a multitude. I, Daniel, alone saw the vision; the people who were with me did not see the vision, though a great trembling fell upon them, and they fled and hid themselves. So I was left alone to see this great vision. My strength left me, and my complexion grew deathly pale, and I retained no strength. When I heard the sound of his words, I fell into a trance, face to the ground.
But then a hand touched me and roused me to my hands and knees. He said to me, “Daniel, greatly beloved, pay attention to the words that I am going to speak to you. Stand on your feet, for I have now been sent to you.” So while he was speaking this word to me, I stood up trembling. He said to me, “Do not fear, Daniel, for from the first day that you set your mind to gain understanding and to humble yourself before your God, your words have been heard, and I have come because of your words. But the prince of the kingdom of Persia opposed me twenty-one days. So Michael, one of the chief princes, came to help me, and I left him there with the prince of the kingdom of Persia and have come to help you understand what is to happen to your people at the end of days. For there is a further vision for those days.”
While he was speaking these words to me, I turned my face toward the ground and was speechless. Then one in human form touched my lips, and I opened my mouth to speak and said to the one who stood before me, “My lord, because of the vision such pains have come upon me that I retain no strength. How can my lord’s servant talk with my lord? For I am exhausted; no strength remains in me, and no breath is left in me.”
Again one in human form touched me and strengthened me. He said, “Do not fear, greatly beloved; you are safe. Be strong and courageous!” When he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” Then he said, “Do you know why I have come to you? Now I must return to fight against the prince of Persia, and when I am through with him, the prince of Greece will come. But I am to tell you what is inscribed in the book of truth. There is no one with me who contends against these princes except Michael, your prince.