Along The Way (October 3 - 9, 2025)
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2 Samuel 13
Amnon and Tamar
Some time passed. David’s son Absalom had a beautiful sister whose name was Tamar, and David’s son Amnon fell in love with her. Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin, and it seemed impossible to Amnon to do anything to her. But Amnon had a friend whose name was Jonadab, the son of David’s brother Shimeah, and Jonadab was a very crafty man. He said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” Jonadab said to him, “Lie down on your bed and pretend to be ill, and when your father comes to see you, say to him, ‘Let my sister Tamar come and give me something to eat and prepare the food in my sight, so that I may see it and eat it from her hand.’ ” So Amnon lay down and pretended to be ill, and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.”
Then David sent home to Tamar, saying, “Go to your brother Amnon’s house and prepare food for him.” So Tamar went to her brother Amnon’s house, where he was lying down. She took dough, kneaded it, made cakes in his sight, and baked the cakes. Then she took the pan and set them before him, but he refused to eat. Amnon said, “Send out everyone from me.” So everyone went out from him. Then Amnon said to Tamar, “Bring the food into the chamber so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the chamber to Amnon her brother. But when she brought them near him to eat, he took hold of her and said to her, “Come, lie with me, my sister.” She answered him, “No, my brother, do not force me, for such a thing is not done in Israel; do not do anything so vile! As for me, where could I carry my shame? And as for you, you would be as one of the scoundrels in Israel. Now therefore, I beg you, speak to the king, for he will not withhold me from you.” But he would not listen to her, and being stronger than she, he forced her and lay with her.
Then Amnon was seized with a very great loathing for her; indeed, his loathing was even greater than the lust he had felt for her. Amnon said to her, “Get out!” But she said to him, “No, my brother, for this wrong in sending me away is greater than the other that you did to me.” But he would not listen to her. He called the young man who served him and said, “Put this woman out of my presence and bolt the door after her.” (Now she was wearing an ornamented robe with sleeves, for this is how the virgin daughters of the king were clothed in earlier times.) So his servant put her out and bolted the door after her. But Tamar put ashes on her head and tore the long robe that she was wearing; she put her hand on her head and went away, crying aloud as she went.
Her brother Absalom said to her, “Has Amnon your brother been with you? Be quiet for now, my sister; he is your brother; do not take this to heart.” So Tamar remained, a desolate woman, in her brother Absalom’s house. When King David heard of all these things, he became very angry, but he would not punish his son Amnon because he loved him, for he was his firstborn. But Absalom spoke to Amnon neither good nor bad, for Absalom hated Amnon because he had raped his sister Tamar.
Absalom Avenges the Violation of His Sister
After two full years Absalom had sheepshearers at Baal-hazor, which is near Ephraim, and Absalom invited all the king’s sons. Absalom came to the king and said, “Your servant has sheepshearers; will the king and his servants please go with your servant?” But the king said to Absalom, “No, my son, let us not all go, or else we will be burdensome to you.” He pressed him, but he would not go but gave him his blessing. Then Absalom said, “If not, please let my brother Amnon go with us.” The king said to him, “Why should he go with you?” But Absalom pressed him until he let Amnon and all the king’s sons go with him. Absalom made a feast like a king’s feast. Then Absalom commanded his servants, “Watch when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not be afraid; have I not myself commanded you? Be courageous and valiant.” So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons rose, and each mounted his mule and fled.
While they were on the way, the report came to David that Absalom had killed all the king’s sons, and not one of them was left. The king rose, tore his garments, and lay on the ground, and all his servants who were standing by tore their garments. But Jonadab, the son of David’s brother Shimeah, said, “Let not my lord suppose that they have killed all the young men the king’s sons; Amnon alone is dead. This has been determined by Absalom from the day Amnon raped his sister Tamar. Now, therefore, do not let my lord the king take it to heart, as if all the king’s sons were dead, for Amnon alone is dead.”
But Absalom fled. When the young man who kept watch looked up, he saw many people coming from the Horonaim road by the side of the mountain. Jonadab said to the king, “See, the king’s sons have come; as your servant said, so it has come about.” As soon as he had finished speaking, the king’s sons arrived and raised their voices and wept, and the king and all his servants also wept very bitterly.
But Absalom fled and went to Talmai son of Ammihud, king of Geshur. David mourned for his son day after day. Absalom, having fled to Geshur, stayed there three years. And the heart of the king went out, yearning for Absalom, for he was now consoled over the death of Amnon.
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2 Samuel 14
Absalom Returns to Jerusalem
Now Joab son of Zeruiah perceived that the king’s mind was on Absalom. Joab sent to Tekoa and brought from there a wise woman. He said to her, “Pretend to be a mourner; put on mourning garments, and do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. Go to the king and speak to him as follows.” And Joab put the words into her mouth.
When the woman of Tekoa came to the king, she fell on her face to the ground and did obeisance and said, “Help, O king!” The king asked her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. Your servant had two sons, and they fought with one another in the field; there was no one to part them, and one struck the other and killed him. Now the whole family has risen against your servant. They say, ‘Give up the man who struck his brother, so that we may kill him for the life of his brother whom he murdered, even if we destroy the heir as well.’ Thus they would quench my one remaining ember and leave to my husband neither name nor remnant on the face of the earth.”
Then the king said to the woman, “Go to your house, and I will give orders concerning you.” The woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” Then she said, “Please, may the king keep the Lord your God in mind, so that the avenger of blood may kill no more and my son not be destroyed.” He said, “As the Lord lives, not one hair of your son shall fall to the ground.”
Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” The woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence. Now I have come to say this to my lord the king because the people have made me afraid; your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. For the king will hear and deliver his servant from the hand of the man who would cut both me and my son off from the heritage of God.’ Your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God, discerning good and evil. The Lord your God be with you!”
Then the king answered the woman, “Do not withhold from me anything I ask you.” The woman said, “Let my lord the king speak.” The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn right or left from anything that my lord the king has said. For it was your servant Joab who commanded me; it was he who put all these words into the mouth of your servant. In order to change the course of affairs your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”
Then the king said to Joab, “Very well, I grant this; go, bring back the young man Absalom.” Joab prostrated himself with his face to the ground and did obeisance and blessed the king, and Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” So Joab set off, went to Geshur, and brought Absalom to Jerusalem. The king said, “Let him go to his own house; he is not to come into my presence.” So Absalom went to his own house and did not come into the king’s presence.
David Forgives Absalom
Now in all Israel there was no one to be praised so much for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him. When he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight. There were born to Absalom three sons and one daughter whose name was Tamar; she was a beautiful woman.
So Absalom lived two full years in Jerusalem without coming into the king’s presence. Then Absalom sent for Joab to send him to the king, but Joab would not come to him. He sent a second time, but Joab would not come. Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. Then Joab rose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” Absalom answered Joab, “Look, I sent word to you. Come here that I may send you to the king with the question, ‘Why have I come from Geshur? It would be better for me to be there still.’ Now let me go into the king’s presence; if there is guilt in me, let him kill me!” Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and prostrated himself with his face to the ground before the king, and the king kissed Absalom.
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2 Samuel 15:1-18
Absalom Usurps the Throne
After this Absalom provided for himself a chariot and horses and fifty men to run ahead of him. Absalom used to rise early and stand beside the road into the gate, and when anyone brought a suit before the king for judgment, Absalom would call out and say, “From what city are you?” When the person said, “Your servant is of such and such a tribe in Israel,” Absalom would say, “See, your claims are good and right, but there is no one deputed by the king to hear you.” Absalom would also say, “If only I were judge in the land! Then all who had a suit or cause might come to me, and I would give them justice.” Whenever people came near to do obeisance to him, he would put out his hand and take hold of them and kiss them. Thus Absalom did to every Israelite who came to the king for judgment, so Absalom stole the hearts of the people of Israel.
At the end of four years Absalom said to the king, “Please let me go to Hebron and pay the vow that I have made to the Lord. For your servant made a vow while I lived at Geshur in Aram: If the Lord will indeed bring me back to Jerusalem, then I will serve the Lord in Hebron.” The king said to him, “Go in peace.” So he got up and went to Hebron. But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then shout: Absalom has become king at Hebron!” Two hundred men from Jerusalem went with Absalom; they were invited guests, and they went in innocence, knowing nothing of the matter. While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. The conspiracy grew in strength, and the people with Absalom kept increasing.
David Flees from Jerusalem
A messenger came to David, saying, “The hearts of the Israelites have gone after Absalom.” Then David said to all his officials who were with him at Jerusalem, “Get up! Let us flee, or there will be no escape for us from Absalom. Hurry, or he will soon overtake us, and bring disaster down upon us, and attack the city with the edge of the sword.” The king’s officials said to the king, “Your servants are ready to do whatever our lord the king decides.” So the king left, followed by all his household, except ten concubines whom he left behind to look after the house. The king left, followed by all the people, and they stopped at the last house. All his officials passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath passed on before the king.
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2 Samuel 15:19-37
Then the king said to Ittai the Gittite, “Why are you also coming with us? Go back, and stay with the king, for you are a foreigner and also an exile from your home. You came only yesterday, and shall I today make you wander about with us while I go wherever I can? Go back, and take your kinsfolk with you, and may the Lord show steadfast love and faithfulness to you.” But Ittai answered the king, “As the Lord lives and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.” David said to Ittai, “Go then, march on.” So Ittai the Gittite marched on, with all his men and all the little ones who were with him. The whole country wept aloud as all the people passed by; the king crossed the Wadi Kidron, and all the people moved on toward the wilderness.
Abiathar came up, and Zadok also, with all the Levites, carrying the ark of the covenant of God. They set down the ark of God until the people had all passed out of the city. Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will bring me back and let me see both it and the place where it stays. But if he says, ‘I take no pleasure in you,’ here I am, let him do to me what seems good to him.” The king also said to the priest Zadok, “Look, go back to the city in peace, you and Abiathar, with your two sons, Ahimaaz your son and Jonathan son of Abiathar. See, I will wait at the fords of the wilderness until word comes from you to inform me.” So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.
But David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot, and all the people who were with him covered their heads and went up, weeping as they went. David was told that Ahithophel was among the conspirators with Absalom. And David said, “O Lord, I pray you, turn the counsel of Ahithophel into foolishness.”
Hushai Becomes David’s Spy
When David came to the summit, where God was worshiped, Hushai the Archite came to meet him with his coat torn and earth on his head. David said to him, “If you go on with me, you will be a burden to me. But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. The priests Zadok and Abiathar will be with you there. So whatever you hear from the king’s house, tell it to the priests Zadok and Abiathar. Their two sons are with them there, Zadok’s son Ahimaaz and Abiathar’s son Jonathan, and by them you shall report to me everything you hear.” So Hushai, David’s friend, came into the city just as Absalom was entering Jerusalem.
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2 Samuel 16
David’s Adversaries
When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, carrying two hundred loaves of bread, one hundred bunches of raisins, one hundred of summer fruits, and one skin of wine. The king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is for those to drink who faint in the wilderness.” The king said, “And where is your master’s son?” Ziba said to the king, “He remains in Jerusalem, for he said, ‘Today the house of Israel will give me back my grandfather’s kingdom.’ ” Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.” Ziba said, “I do obeisance; let me find favor in your sight, my lord the king.”
Shimei Curses David
When King David came to Bahurim, a man of the family of the house of Saul came out whose name was Shimei son of Gera; he came out cursing. He threw stones at David and at all the servants of King David; now all the people and all the warriors were on his right and on his left. Shimei shouted while he cursed, “Out! Out! Murderer! Scoundrel! The Lord has avenged on all of you the blood of the house of Saul, in whose place you have reigned, and the Lord has given the kingdom into the hand of your son Absalom. See, disaster has overtaken you, for you are a man of blood.”
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’ ” David said to Abishai and to all his servants, “My own son seeks my life; how much more now may this Benjaminite! Let him alone, and let him curse, for the Lord has bidden him. It may be that the Lord will look on my distress, and the Lord will repay me with good for this cursing of me today.” So David and his men went on the road while Shimei went along on the hillside opposite him and cursed as he went, throwing stones and flinging dust at him. The king and all the people who were with him arrived weary at the Jordan, and there he refreshed himself.
The Counsel of Ahithophel
Now Absalom and all the Israelites came to Jerusalem; Ahithophel was with him. When Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” Hushai said to Absalom, “No, but the one whom the Lord and this people and all the Israelites have chosen, his I will be, and with him I will remain. Moreover, whom should I serve? Should it not be his son? Just as I have served your father, so I will serve you.”
Then Absalom said to Ahithophel, “Give us your counsel; what shall we do?” Ahithophel said to Absalom, “Go in to your father’s concubines, the ones he has left to look after the house, and all Israel will hear that you have made yourself odious to your father, and the hands of all who are with you will be strengthened.” So they pitched a tent for Absalom upon the roof, and Absalom went in to his father’s concubines in the sight of all Israel. Now in those days the counsel that Ahithophel gave was as if one consulted the oracle of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.
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2 Samuel 17
Moreover Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will set out and pursue David tonight. I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” The advice pleased Absalom and all the elders of Israel.
The Counsel of Hushai
Then Absalom said, “Call Hushai the Archite also, and let us hear too what he has to say.” When Hushai came to Absalom, Absalom said to him, “This is what Ahithophel has said; shall we do as he advises? If not, you tell us.” Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” Hushai continued, “You know that your father and his men are warriors and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the troops. Even now he has hidden himself in one of the pits or in some other place. And when some of our troops fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the troops who follow Absalom.’ Then even the valiant warrior whose heart is like the heart of a lion will utterly melt with fear, for all Israel knows that your father is a warrior and that those who are with him are valiant warriors. But my counsel is that all Israel be gathered to you, from Dan to Beer-sheba, like the sand by the sea for multitude, and that you go to battle in person. So we shall come upon him in whatever place he may be found, and we shall light on him as the dew falls on the ground, and he will not survive, nor will any of those with him. If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley until not even a pebble is to be found there.” Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring ruin on Absalom.
Hushai Warns David to Escape
Then Hushai said to the priests Zadok and Abiathar, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so I have counseled. Therefore send quickly and tell David, ‘Do not lodge tonight at the fords of the wilderness, but by all means cross over, lest the king and all the people who are with him be swallowed up.’ ” Jonathan and Ahimaaz were waiting at En-rogel; a female slave used to go and tell them, and they would go and tell King David, for they could not risk being seen entering the city. But a young man saw them and told Absalom, so both of them went away quickly and came to the house of a man at Bahurim who had a well in his courtyard, and they went down into it. The man’s wife took a covering, stretched it over the well’s mouth, and spread out grain on it, and nothing was known of it. When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” The woman said to them, “They have crossed over the brook of water.” And when they had searched and could not find them, they returned to Jerusalem.
After they had gone, the men came up out of the well and went and told King David. They said to David, “Go and cross the water quickly, for thus and so has Ahithophel counseled against you.” So David and all the people who were with him set out and crossed the Jordan; by daybreak not one was left who had not crossed the Jordan.
When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself; he died and was buried in the tomb of his father.
Then David came to Mahanaim, while Absalom crossed the Jordan with all the men of Israel. Now Absalom had set Amasa over the army in the place of Joab. Amasa was the son of a man named Ithra the Ishmaelite, who had married Abigal daughter of Nahash, sister of Zeruiah, Joab’s mother. The Israelites and Absalom encamped in the land of Gilead.
When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim brought beds, basins, and earthen vessels, wheat, barley, meal, parched grain, beans and lentils, honey and curds, sheep, and cheese from the herd, for David and the people with him to eat, for they said, “The troops are hungry and weary and thirsty in the wilderness.”
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2 Samuel 18
The Defeat and Death of Absalom
Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. And David sent forth the army: one third under the command of Joab; one third under the command of Abishai son of Zeruiah, Joab’s brother; and one third under the command of Ittai the Gittite. The king said to the men, “I myself will also go out with you.” But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us; therefore it is better that you send us help from the city.” The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. The king ordered Joab and Abishai and Ittai, saying, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders concerning Absalom.
So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. The men of Israel were defeated there by the servants of David, and the slaughter there was great on that day, twenty thousand men. The battle spread over the face of all the country, and the forest claimed more victims that day than the sword.
Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak. His head caught fast in the oak, and he was left hanging between heaven and earth, while the mule that was under him went on. A man saw it and told Joab, “I saw Absalom hanging in an oak.” Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not raise my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, saying, ‘For my sake protect the young man Absalom!’ On the other hand, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof.” Joab said, “I will not waste time like this with you.” He took three spears in his hand and thrust them into the heart of Absalom while he was still alive in the oak. And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.
Then Joab sounded the trumpet, and the troops came back from pursuing Israel, for Joab restrained the troops. They took Absalom, threw him into a great pit in the forest, and raised over him a very great heap of stones. Meanwhile all the Israelites fled to their homes. Now Absalom in his lifetime had taken and set up for himself a pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar by his own name; it is called Absalom’s Monument to this day.
David Hears of Absalom’s Death
Then Ahimaaz son of Zadok said, “Let me run and carry tidings to the king that the Lord has delivered him from the power of his enemies.” Joab said to him, “You are not to carry tidings today; you may carry tidings another day, but today you shall not do so because the king’s son is dead.” Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab and ran. Then Ahimaaz son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you have no reward for the tidings?” “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the Plain and outran the Cushite.
Now David was sitting between the two gates. The sentinel went up to the roof of the gate by the wall, and when he looked up he saw a man running alone. The sentinel shouted and told the king. The king said, “If he is alone, there are tidings in his mouth.” He kept coming and drew near. Then the sentinel saw another man running, and the sentinel called to the gatekeeper and said, “See, another man running alone!” The king said, “He also is bringing tidings.” The sentinel said, “I think the first one runs like Ahimaaz son of Zadok.” The king said, “He is a good man and comes with good tidings.”
Then Ahimaaz cried out to the king, “All is well!” He prostrated himself before the king with his face to the ground and said, “Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king.” The king said, “Is it well with the young man Absalom?” Ahimaaz answered, “I saw a great tumult when the king’s servant Joab sent your servant, but I do not know what it was.” The king said, “Turn aside, and stand here.” So he turned aside and stood still.
Then the Cushite came, and the Cushite said, “Good tidings for my lord the king! For the Lord has vindicated you this day, delivering you from the power of all who rose up against you.” The king said to the Cushite, “Is it well with the young man Absalom?” The Cushite answered, “May the enemies of my lord the king and all who rise up to do you harm be like that young man.”
David Mourns for Absalom
The king was deeply moved and went up to the chamber over the gate and wept, and as he went he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”