Along The Way (November 7 - 13, 2025)

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  • 1 Kings 18:20-46

    Elijah’s Triumph over the Priests of Baal

    So Ahab sent to all the Israelites and assembled the prophets at Mount Carmel. Elijah then came near to all the people and said, “How long will you go limping with two different opinions? If the Lord is God, follow him, but if Baal, then follow him.” The people did not answer him a word. Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets number four hundred fifty. Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood but put no fire to it; I will prepare the other bull and lay it on the wood but put no fire to it. Then you call on the name of your god, and I will call on the name of the Lord; the god who answers by fire is indeed God.” All the people answered, “Well spoken!” Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.” So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, “O Baal, answer us!” But there was no voice and no answer. They limped about the altar that they had made. At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.” Then they cried aloud, and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them. As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.

    Then Elijah said to all the people, “Come closer to me,” and all the people came closer to him. First he repaired the altar of the Lord that had been thrown down; Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name”; with the stones he built an altar in the name of the Lord. Then he made a trench around the altar, large enough to contain two measures of seed. Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water and pour it on the burnt offering and on the wood.” Then he said, “Do it a second time,” and they did it a second time. Again he said, “Do it a third time,” and they did it a third time, so that the water ran all around the altar and filled the trench also with water.

    At the time of the offering of the oblation, the prophet Elijah came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding. Answer me, O Lord, answer me, so that this people may know that you, O Lord, are God and that you have turned their hearts back.” Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust and even licked up the water that was in the trench. When all the people saw it, they fell on their faces and said, “The Lord indeed is God; the Lord indeed is God.” Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” Then they seized them, and Elijah brought them down to the Wadi Kishon and killed them there.

     

    The Drought Ends

    Elijah said to Ahab, “Go up, eat and drink, for there is a sound of rushing rain.” So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth and put his face between his knees. He said to his servant, “Go up now, look toward the sea.” He went up and looked and said, “There is nothing.” Then he said, “Go again seven times.” At the seventh time he said, “Look, a little cloud no bigger than a person’s hand is rising out of the sea.” Then he said, “Go say to Ahab, ‘Harness your chariot and go down before the rain stops you.’ ” In a little while the heavens grew black with clouds and wind; there was a heavy rain. Ahab rode off and went to Jezreel. But the hand of the Lord was on Elijah; he girded up his loins and ran in front of Ahab to the entrance of Jezreel.

  • 1 Kings 19

    Elijah Flees from Jezebel

    Ahab told Jezebel all that Elijah had done and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life like the life of one of them by this time tomorrow.” Then he was afraid; he got up and fled for his life and came to Beer-sheba, which belongs to Judah; he left his servant there.

    But he himself went a day’s journey into the wilderness and came and sat down under a solitary broom tree. He asked that he might die, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.” Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.” He looked, and there at his head was a cake baked on hot stones and a jar of water. He ate and drank and lay down again. The angel of the Lord came a second time, touched him, and said, “Get up and eat, or the journey will be too much for you.” He got up and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God. At that place he came to a cave and spent the night there.

    Then the word of the Lord came to him, saying, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

     

    Elijah Meets God at Horeb

    He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake, and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence. When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.” Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram. Also you shall anoint Jehu son of Nimshi as king over Israel, and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. Whoever escapes from the sword of Hazael, Jehu shall kill, and whoever escapes from the sword of Jehu, Elisha shall kill. Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

     

    Elisha Becomes Elijah’s Disciple

    So he set out from there and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah said to him, “Go back again, for what have I done to you?” He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh and gave it to the people, and they ate. Then he set out and followed Elijah and became his servant.

  • 1 Kings 20:1-22

    Ahab’s Wars with the Arameans

    King Ben-hadad of Aram gathered all his army together; thirty-two kings were with him, along with horses and chariots. He marched against Samaria, laid siege to it, and attacked it. Then he sent messengers into the city to King Ahab of Israel and said to him, “Thus says Ben-hadad: Your silver and gold are mine; your fairest wives and children also are mine.” The king of Israel answered, “As you say, my lord, O king, I am yours, and all that I have.” The messengers came again and said, “Thus says Ben-hadad: I sent to you, saying, ‘Deliver to me your silver and gold, your wives and children’; now I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants and lay hands on whatever pleases them and take it away.”

    Then the king of Israel called all the elders of the land and said, “Look now! See how this man is seeking trouble, for he sent to me for my wives, my children, my silver, and my gold, and I did not refuse him.” Then all the elders and all the people said to him, “Do not listen or consent.” So he said to the messengers of Ben-hadad, “Tell my lord the king: All that you first demanded of your servant I will do, but this thing I cannot do.” The messengers left and brought him word again. Ben-hadad sent to him and said, “The gods do so to me and more also, if the dust of Samaria will provide a handful for each of the people who follow me.” The king of Israel answered, “Enough! One who puts on armor should not brag like one who takes it off.” When Ben-hadad heard this message — now he had been drinking with the kings in the booths — he said to his men, “Take your positions!” And they took their positions against the city.

     

    Prophetic Opposition to Ahab

    Then a certain prophet came up to King Ahab of Israel and said, “Thus says the Lord: Have you seen all this great multitude? Look, I will give it into your hand today, and you shall know that I am the Lord.” Ahab said, “By whom?” He said, “Thus says the Lord: By the young men who serve the district governors.” Then he said, “Who shall begin the battle?” He answered, “You.” Then he mustered the young men who served the district governors, two hundred thirty-two; after them he mustered all the people of Israel, seven thousand.

    They went out at noon, while Ben-hadad was drinking himself drunk in the booths, he and the thirty-two kings allied with him. The young men who served the district governors went out first. Ben-hadad had sent out scouts, and they reported to him, “Men have come out from Samaria.” He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”

    But these had already come out of the city: the young men who served the district governors and the army that followed them. Each killed his man; the Arameans fled, and Israel pursued them, but King Ben-hadad of Aram escaped on a horse with the cavalry. The king of Israel went out, attacked the horses and chariots, and inflicted a massive defeat on the Arameans.

    Then the prophet approached the king of Israel and said to him, “Come, strengthen yourself, and consider well what you have to do, for in the spring the king of Aram will come up against you.”

  • 1 Kings 20:23-43

    The Arameans Are Defeated

    The servants of the king of Aram said to him, “Their gods are gods of the hills, so they were stronger than we, but let us fight against them in the plain, and surely we shall be stronger than they. Also do this: remove the kings, each from his post, and put commanders in place of them; and muster an army like the army that you have lost, horse for horse, and chariot for chariot; then we will fight against them in the plain, and surely we shall be stronger than they.” He heeded their voice and did so.

    In the spring Ben-hadad mustered the Arameans and went up to Aphek to fight against Israel. After the Israelites had been mustered and provisioned, they went out to engage them; the people of Israel encamped opposite them like two little flocks of goats, while the Arameans filled the country. A man of God approached and said to the king of Israel, “Thus says the Lord: Because the Arameans have said, ‘The Lord is a god of the hills, but he is not a god of the valleys,’ therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.” They encamped opposite one another seven days. Then on the seventh day the battle began; the Israelites killed one hundred thousand Aramean foot soldiers in one day. The rest fled into the city of Aphek, and the wall fell on twenty-seven thousand men who were left.

    Ben-hadad also fled and entered the city to hide. His servants said to him, “Look, we have heard that the kings of the house of Israel are merciful kings; let us put sackcloth around our waists and ropes on our heads, and go out to the king of Israel; perhaps he will spare your life.” So they tied sackcloth around their waists, put ropes on their heads, went to the king of Israel, and said, “Your servant Ben-hadad says, ‘Please let me live.’ ” And he said, “Is he still alive? He is my brother.” Now the men were watching for an omen; they quickly took it up from him and said, “Yes, Ben-hadad is your brother.” Then he said, “Go and bring him.” So Ben-hadad came out to him, and he had him come up into the chariot. Ben-hadad said to him, “I will restore the towns that my father took from your father, and you may establish bazaars for yourself in Damascus, as my father did in Samaria.” The king of Israel responded, “I will let you go on those terms.” So he made a treaty with him and let him go.

    A Prophet Condemns Ahab

    At the command of the Lord a certain member of a company of prophets said to another, “Strike me!” But the man refused to strike him. Then he said to him, “Because you have not obeyed the voice of the Lord, as soon as you have left me, a lion will kill you.” And when he had left him, a lion met him and killed him. Then he found another man and said, “Strike me!” So the man hit him, striking and wounding him. Then the prophet departed and waited for the king along the road, disguising himself with a bandage over his eyes. As the king passed by, he cried to the king and said, “Your servant went out into the thick of the battle; then a soldier turned and brought a man to me and said, ‘Guard this man; if he is missing, your life shall be given for his life, or else you shall pay a talent of silver.’ While your servant was busy here and there, he was gone.” The king of Israel said to him, “So shall your judgment be; you yourself have decided it.” Then he quickly took the bandage away from his eyes. The king of Israel recognized him as one of the prophets. Then he said to him, “Thus says the Lord: Because you have let the man go whom I had devoted to destruction, therefore your life shall be for his life and your people for his people.” The king of Israel set out toward home, resentful and sullen, and came to Samaria.

  • 1 Kings 21

    Naboth’s Vineyard

    Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel beside the palace of King Ahab of Samaria. And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it, or, if it seems good to you, I will give you its value in money.” But Naboth said to Ahab, “The Lord forbid that I should give you my ancestral inheritance.” Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you my ancestral inheritance.” He lay down on his bed, turned away his face, and would not eat.

    His wife Jezebel came to him and said, “Why are you so depressed that you will not eat?” He said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or if you prefer, I will give you another vineyard for it,’ but he answered, ‘I will not give you my vineyard.’ ” His wife Jezebel said to him, “Do you now govern Israel? Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

    So she wrote letters in Ahab’s name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city. She wrote in the letters, “Proclaim a fast, and seat Naboth at the head of the assembly; seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out and stone him to death.” The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, they proclaimed a fast and seated Naboth at the head of the assembly. The two scoundrels came in and sat opposite him, and the scoundrels brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death. Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

    As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive but dead.” As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

     

    Elijah Pronounces God’s Sentence

    Then the word of the Lord came to Elijah the Tishbite, saying, “Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him: Thus says the Lord: Have you killed and also taken possession? You shall say to him: Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.”

    Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, I will bring disaster on you; I will consume you and will cut off from Ahab every male, bond or free, in Israel, and I will make your house like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. Also concerning Jezebel the Lord said: The dogs shall eat Jezebel within the bounds of Jezreel. Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the air shall eat.”

    (Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. He acted most abominably in going after idols, as the Amorites had done, whom the Lord had driven out before the Israelites.)

    When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. Then the word of the Lord came to Elijah the Tishbite, “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days, but in his son’s days I will bring the disaster on his house.”

  • 1 Kings 22

    Joint Campaign with Judah against Aram

    For three years Aram and Israel continued without war. But in the third year King Jehoshaphat of Judah came down to the king of Israel. The king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?” He said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat replied to the king of Israel, “I am as you are; my people are your people; my horses are your horses.”

    But Jehoshaphat also said to the king of Israel, “Inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” They said, “Go up, for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there no other prophet of the Lord here of whom we may inquire?” The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah, but I hate him, for he never prophesies anything favorable about me but only disaster.” Jehoshaphat said, “Let the king not say such a thing.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah son of Imlah.” Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. Zedekiah son of Chenaanah made for himself horns of iron, and he said, “Thus says the Lord: With these you shall gore the Arameans until they are destroyed.” All the prophets were prophesying the same and saying, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”

     

    Micaiah Predicts Failure

    The messenger who had gone to summon Micaiah said to him, “Look, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.” But Micaiah said, “As the Lord lives, whatever the Lord says to me, that I will speak.”

    When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” He answered him, “Go up and triumph; the Lord will give it into the hand of the king.” But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” Then Micaiah said, “I saw all Israel scattered on the mountains like sheep that have no shepherd, and the Lord said, ‘These have no master; let each one go home in peace.’ ” The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy anything favorable about me but only disaster?”

    Then Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing beside him to the right and to the left of him. And the Lord said, ‘Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?’ Then one said one thing, and another said another, until a certain spirit came forward and stood before the Lord, saying, ‘I will entice him.’ ‘How?’ the Lord asked him. He replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ Then the Lord said, ‘You are to entice him, and you shall succeed; go out and do it.’ So you see, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has decreed disaster for you.”

    Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, “Which way did the spirit of the Lord pass from me to speak to you?” Micaiah replied, “You will find out on that day when you go in to hide in an inner chamber.” The king of Israel then ordered, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son, and say: Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I come in peace.” Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, you peoples, all of you!”

     

    Defeat and Death of Ahab

    So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead. The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” So the king of Israel disguised himself and went into battle. Now the king of Aram had commanded the thirty-two captains of his chariots, “Fight with no one small or great but only with the king of Israel.” When the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him, and Jehoshaphat cried out. When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” The battle grew hot that day, and the king was propped up in his chariot facing the Arameans until at evening he died; the blood from the wound had flowed into the bottom of the chariot. Then about sunset a shout went through the army, “Every man to his city, and every man to his country!”

    So the king died and was brought to Samaria; they buried the king in Samaria. They washed the chariot by the pool of Samaria; the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. Now the rest of the acts of Ahab and all that he did and the ivory house that he built and all the cities that he built, are they not written in the Book of the Annals of the Kings of Israel? So Ahab slept with his ancestors, and his son Ahaziah succeeded him.

     

    Jehoshaphat Reigns over Judah

    Jehoshaphat son of Asa began to reign over Judah in the fourth year of King Ahab of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi. He walked in all the way of his father Asa; he did not turn aside from it, doing what was right in the sight of the Lord, yet the high places were not taken away, and the people still sacrificed and offered incense on the high places. Jehoshaphat also made peace with the king of Israel.

    Now the rest of the acts of Jehoshaphat and his power that he showed and how he waged war, are they not written in the Book of the Annals of the Kings of Judah? The remnant of the illicit priests who remained from the days of his father Asa, he purged from the land.

    There was no king in Edom; a deputy was king. Jehoshaphat made ships of the Tarshish type to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. Then Ahaziah son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. Jehoshaphat slept with his ancestors and was buried with his ancestors in the city of his father David; his son Jehoram succeeded him.

     

    Ahaziah Reigns over Israel

    Ahaziah son of Ahab began to reign over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah; he reigned two years over Israel. He did what was evil in the sight of the Lord and walked in the way of his father and mother and in the way of Jeroboam son of Nebat, who caused Israel to sin. He served Baal and worshiped him; he provoked the Lord, the God of Israel, to anger, just as his father had done.

  • 2 Kings 1

    Elijah Denounces Ahaziah

    After the death of Ahab, Moab rebelled against Israel.

    Ahaziah had fallen through the lattice in his upper chamber in Samaria and was injured, so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.” But the angel of the Lord said to Elijah the Tishbite, “Get up, go to meet the messengers of the king of Samaria and say to them: Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? Now therefore thus says the Lord: You shall not leave the bed to which you have gone, but you shall surely die.” So Elijah went.

    The messengers returned to the king, who said to them, “Why have you returned?” They answered him, “There came a man to meet us, who said to us, ‘Go back to the king who sent you and say to him: Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone but shall surely die.’ ” He said to them, “What sort of man was he who came to meet you and told you these things?” They answered him, “A hairy man with a leather belt around his waist.” He said, “It is Elijah the Tishbite.”

    Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill and said to him, “O man of God, the king says: Come down.” But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

    Again the king sent to him another captain of fifty with his fifty. He went up and said to him, “O man of God, this is the king’s order: Come down quickly!” But Elijah answered him, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

    Again the king sent the captain of a third fifty with his fifty. So the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life and the life of these fifty servants of yours be precious in your sight. Look, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” Then the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he set out and went down with him to the king and said to him, “Thus says the Lord: Because you have sent messengers to inquire of Baal-zebub, the god of Ekron — is it because there is no God in Israel to inquire of his word? — therefore you shall not leave the bed to which you have gone, but you shall surely die.”

     

    Death of Ahaziah

    So he died according to the word of the Lord that Elijah had spoken. His brother Jehoram succeeded him as king in the second year of King Jehoram son of Jehoshaphat of Judah, because Ahaziah had no son. Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Annals of the Kings of Israel?

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