Along The Way (May 16 - 22, 2025)
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Numbers 16
Revolt of Korah, Dathan, and Abiram
Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth son of Reuben, took two hundred fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. They assembled against Moses and against Aaron and said to them, “You have gone too far! All the congregation are holy, every one of them, and the Lord is among them. So why then do you exalt yourselves above the assembly of the Lord?” When Moses heard it, he fell on his face. Then he spoke to Korah and all his congregation, saying, “In the morning the Lord will make known who is his and who is holy and who will be allowed to approach him; the one whom he will choose he will allow to approach him. Do this: take censers, Korah and all your congregation, and tomorrow put fire in them, and lay incense on them before the Lord, and the man whom the Lord chooses shall be the holy one. You Levites have gone too far!” Then Moses said to Korah, “Hear now, you Levites! Is it too little for you that the God of Israel has separated you from the congregation of Israel to allow you to approach him in order to perform the duties of the Lord’s tabernacle and to stand before the congregation and serve them? He has allowed you to approach him, and all your brother Levites with you, yet you seek the priesthood as well! Therefore you and all your congregation have gathered together against the Lord. What is Aaron that you rail against him?”
Moses sent for Dathan and Abiram sons of Eliab, but they said, “We will not come! Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? It is clear you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!”
Moses was very angry and said to the Lord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.” And Moses said to Korah, “As for you and all your congregation, be present tomorrow before the Lord, you and they and Aaron, and let each one of you take his censer and put incense on it and each one of you present his censer before the Lord, two hundred fifty censers, you also, and Aaron, each his censer.” So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the Lord appeared to the whole congregation.
Then the Lord spoke to Moses and to Aaron, saying, “Separate yourselves from this congregation, so that I may consume them in a moment.” They fell on their faces and said, “O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?”
And the Lord spoke to Moses: “Speak to the congregation, saying: Get away from the dwellings of Korah, Dathan, and Abiram.” So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. He spoke to the congregation, saying, “Turn away from the tents of these wicked men and touch nothing of theirs, or you will be swept away for all their sins.” So they got away from the dwellings of Korah, Dathan, and Abiram, and Dathan and Abiram came out and stood at the entrances of their tents, together with their wives, their children, and their little ones. And Moses said, “This is how you shall know that the Lord has sent me to do all these works; it has not been of my own accord: If these people die a natural death or if a natural fate comes on them, then the Lord has not sent me. But if the Lord creates something new and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the Lord.”
As soon as he finished speaking all these words, the ground under them was split apart. The earth opened its mouth and swallowed them up, along with their households — everyone who belonged to Korah and all their goods. So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. All Israel around them fled at their outcry, for they said, “The earth will swallow us, too!” And fire came out from the Lord and consumed the two hundred fifty men offering the incense.
Then the Lord spoke to Moses, saying, “Tell Eleazar son of Aaron the priest to take the censers out of the blaze, then scatter the fire far and wide. For the censers of these sinners have become holy at the cost of their lives. Make them into hammered plates as a covering for the altar, for they presented them before the Lord and they became holy. Thus they shall be a sign to the Israelites.” So Eleazar the priest took the bronze censers that had been presented by those who were burned, and they were hammered out as a covering for the altar — a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the Lord, so as not to become like Korah and his congregation, just as the Lord had said to him through Moses.
On the next day, however, the whole congregation of the Israelites rebelled against Moses and against Aaron, saying, “You have killed the people of the Lord.” And when the congregation had assembled against them, Moses and Aaron turned toward the tent of meeting; the cloud had covered it, and the glory of the Lord appeared. Then Moses and Aaron came to the front of the tent of meeting, and the Lord spoke to Moses, saying, “Get away from this congregation, so that I may consume them in a moment.” And they fell on their faces. Moses said to Aaron, “Take your censer, put fire on it from the altar and lay incense on it and carry it quickly to the congregation and make atonement for them. For wrath has gone out from the Lord; the plague has begun.” So Aaron took it as Moses had ordered and ran into the middle of the assembly, where the plague had already begun among the people. He put on the incense and made atonement for the people. He stood between the dead and the living, and the plague was stopped. Those who died by the plague were fourteen thousand seven hundred, besides those who died in the affair of Korah. When the plague was stopped, Aaron returned to Moses at the entrance of the tent of meeting.
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Numbers 17
The Budding of Aaron’s Rod
The Lord spoke to Moses, saying, “Speak to the Israelites, and get twelve staffs from them, one for each ancestral house, from all the leaders of their ancestral houses. Write each man’s name on his staff, and write Aaron’s name on the staff of Levi. For there shall be one staff for the head of each ancestral house. Place them in the tent of meeting before the covenant, where I meet with you. And the staff of the man whom I choose shall sprout; thus I will put a stop to the complaints of the Israelites that they continually make against you.” Moses spoke to the Israelites, and all their leaders gave him staffs, one for each leader, according to their ancestral houses, twelve staffs; and the staff of Aaron was among theirs. So Moses placed the staffs before the Lord in the tent of the covenant.
When Moses went into the tent of the covenant on the next day, the staff of Aaron for the house of Levi had sprouted. It put forth buds, produced blossoms, and bore ripe almonds. Then Moses brought out all the staffs from before the Lord to all the Israelites, and they looked, and each man took his staff. And the Lord said to Moses, “Put back the staff of Aaron before the covenant, to be kept as a warning to rebels, so that you may make an end of their complaints against me, or else they will die.” Moses did so; just as the Lord commanded him, so he did.
The Israelites said to Moses, “We are perishing; we are lost; all of us are lost! Everyone who approaches the tabernacle of the Lord will die. Are we all to perish?”
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Numbers 18
Responsibility of Priests and Levites
The Lord said to Aaron, “You and your sons and your ancestral house with you shall bear responsibility for offenses connected with the sanctuary, while you and your sons alone shall bear responsibility for offenses connected with the priesthood. So bring with you also your brothers of the tribe of Levi, your ancestral tribe, in order that they may be joined to you and serve you while you and your sons with you are in front of the tent of the covenant. They shall perform duties for you and for the whole tent. But they must not approach either the utensils of the sanctuary or the altar, or else both they and you will die. They are attached to you in order to perform the duties of the tent of meeting, for all the service of the tent; no outsider shall approach you. You yourselves shall perform the duties of the sanctuary and the duties of the altar, so that wrath may never again come upon the Israelites. It is I who now take your brother Levites from among the Israelites; they are now yours as a gift, dedicated to the Lord, to perform the service of the tent of meeting. But you and your sons with you shall diligently perform your priestly duties in all that concerns the altar and the area behind the curtain. I give your priesthood as a gift; any outsider who approaches shall be put to death.”
The Priests’ Portion
The Lord spoke to Aaron, “I have given you charge of the offerings made to me, all the holy gifts of the Israelites; I have given them to you and your sons as a priestly portion due you in perpetuity. This shall be yours from the most holy things, reserved from the fire: every offering of theirs that they render to me as a most holy thing, whether grain offering, purification offering, or guilt offering, shall belong to you and your sons. As a most holy thing you shall eat it; every male may eat it; it shall be holy to you. This also is yours: I have given to you, together with your sons and daughters, as a perpetual due, whatever is set aside from the gifts of all the elevation offerings of the Israelites; everyone who is clean in your house may eat them. All the best of the oil and all the best of the wine and of the grain, the choice produce that they give to the Lord, I have given to you. The first fruits of all that is in their land that they bring to the Lord shall be yours; everyone who is clean in your house may eat of it. Every devoted thing in Israel shall be yours. The first issue of the womb of all creatures, human and animal, that is offered to the Lord shall be yours, but the firstborn of human beings you shall redeem, and the firstborn of unclean animals you shall redeem. Their redemption price, reckoned from one month of age, you shall fix at five shekels of silver, according to the shekel of the sanctuary (that is, twenty gerahs). But the firstborn of a cow or the firstborn of a sheep or the firstborn of a goat you shall not redeem; they are holy. You shall dash their blood on the altar and turn their fat into smoke as an offering by fire for a pleasing odor to the Lord, but their flesh shall be yours, just as the breast that is elevated and as the right thigh are yours. All the holy offerings that the Israelites present to the Lord I have given to you, together with your sons and daughters, as a perpetual due; it is a covenant of salt forever before the Lord for you and your descendants as well.” Then the Lord said to Aaron, “You shall have no allotment in their land, nor shall you have any share among them; I am your share and your possession among the Israelites.
“To the Levites I have given every tithe in Israel for a possession in return for the service that they perform, the service in the tent of meeting. From now on the Israelites shall no longer approach the tent of meeting, or else they will incur guilt and die. But the Levites shall perform the service of the tent of meeting, and they shall bear responsibility for their own offenses; it shall be a perpetual statute throughout your generations. But among the Israelites they shall have no allotment, because I have given to the Levites as their portion the tithe of the Israelites, which they set apart as an offering to the Lord. Therefore I have said of them that they shall have no allotment among the Israelites.”
The Lord spoke to Moses, saying, “You shall say to the Levites: When you receive from the Israelites the tithe that I have given you from them for your portion, you shall set apart an offering from it to the Lord, a tithe of the tithe. It shall be reckoned to you as your gift, the same as the grain of the threshing floor and the fullness of the winepress. Thus you also shall set apart an offering to the Lord from all the tithes that you receive from the Israelites, and from them you shall give the Lord’s offering to the priest Aaron. Out of all the gifts to you, you shall set apart every offering due to the Lord; the best of all of them is the part to be consecrated. Say also to them: When you have set apart the best of it, then the rest shall be reckoned to the Levites as produce of the threshing floor and as produce of the winepress. You may eat it in any place, you and your households, for it is your payment for your service in the tent of meeting. You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.”
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Numbers 19
Ceremony of the Red Heifer
The Lord spoke to Moses and Aaron, saying, “This is a statute of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid. You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence. The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting. Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its entrails, shall be burned. The priest shall take cedarwood, hyssop, and crimson material and throw them into the fire in which the heifer is burning. Then the priest shall wash his clothes and bathe his body in water, and afterward he may come into the camp, but the priest shall remain unclean until evening. The one who burns the heifer shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. Then someone who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering. The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening.
“This shall be a perpetual statute for the Israelites and for the alien residing among them. Those who touch the dead body of any human being shall be unclean seven days. They shall purify themselves with the water on the third day and on the seventh day and so be clean, but if they do not purify themselves on the third day and on the seventh day, they will not become clean. All who touch a corpse, the body of a human being who has died, and do not purify themselves defile the tabernacle of the Lord; such persons shall be cut off from Israel. Since water for cleansing was not dashed on them, they remain unclean; their uncleanness is still on them.
“This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. And every open vessel with no cover fastened on it is unclean. Whoever in the open field touches one who has been killed by a sword or who has died naturally, or a human bone, or a grave shall be unclean seven days. For the unclean they shall take some ashes of the burnt purification offering, and running water shall be added in a vessel; then a clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the furnishings, on the persons who were there, and on whoever touched the bone, the slain, the corpse, or the grave. The clean person shall sprinkle the unclean ones on the third day and on the seventh day, thus purifying them on the seventh day. Then they shall wash their clothes and bathe themselves in water, and at evening they shall be clean. Any who are unclean but do not purify themselves, those persons shall be cut off from the assembly, for they have defiled the sanctuary of the Lord. Since the water for cleansing has not been dashed on them, they are unclean.
“It shall be a perpetual statute for them. The one who sprinkles the water for cleansing shall wash his clothes, and whoever touches the water for cleansing shall be unclean until evening. Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”
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Numbers 20
The Waters of Meribah
The Israelites, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. Miriam died there and was buried there.
Now there was no water for the congregation, so they gathered together against Moses and against Aaron. The people quarreled with Moses and said, “Would that we had died when our kindred died before the Lord! Why have you brought the assembly of the Lord into this wilderness for us and our livestock to die here? Why have you brought us up out of Egypt to bring us to this wretched place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went away from the assembly to the entrance of the tent of meeting; they fell on their faces, and the glory of the Lord appeared to them. The Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and your brother Aaron, and command the rock before their eyes to yield its water. Thus you shall bring water out of the rock for them; thus you shall provide drink for the congregation and their livestock.”
So Moses took the staff from before the Lord, as he had commanded him. Moses and Aaron gathered the assembly together before the rock, and he said to them, “Listen, you rebels; shall we bring water for you out of this rock?” Then Moses lifted up his hand and struck the rock twice with his staff; water came out abundantly, and the congregation and their livestock drank. But the Lord said to Moses and Aaron, “Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the Israelites quarreled with the Lord and through which he showed himself to be holy.
Passage through Edom Refused
Moses sent messengers from Kadesh to the king of Edom, “Thus says your brother Israel: You know all the adversity that has befallen us, how our ancestors went down to Egypt, and we lived in Egypt a long time, and the Egyptians oppressed us and our ancestors, and when we cried to the Lord, he heard our voice and sent an angel and brought us out of Egypt, and here we are in Kadesh, a town on the edge of your territory. Now let us pass through your land. We will not pass through field or vineyard or drink water from any well; we will go along the King’s Highway, not turning aside to the right hand or to the left until we have passed through your territory.”
But Edom said to him, “You shall not pass through, or we will come out with the sword against you.” The Israelites said to him, “We will stay on the highway, and if we drink of your water, we and our livestock, then we will pay for it. It is only a small matter; just let us pass through on foot.” But he said, “You shall not pass through.” And Edom came out against them with a large force, heavily armed. Thus Edom refused to give Israel passage through their territory, so Israel turned away from them.
The Death of Aaron
They set out from Kadesh, and the Israelites, the whole congregation, came to Mount Hor. Then the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people. For he shall not enter the land that I have given to the Israelites, because you rebelled against my command at the waters of Meribah. Take Aaron and his son Eleazar, and bring them up Mount Hor; strip Aaron of his vestments, and put them on his son Eleazar. But Aaron shall be gathered to his people and shall die there.” Moses did as the Lord had commanded; they went up Mount Hor in the sight of the whole congregation. Moses stripped Aaron of his vestments and put them on his son Eleazar, and Aaron died there on the top of the mountain. Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron had died, all the house of Israel mourned for Aaron thirty days.
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Numbers 21
The Bronze Serpent
When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel and took some of them captive. Then Israel made a vow to the Lord and said, “If you will indeed give this people into our hands, then we will utterly destroy their towns.” The Lord listened to the voice of Israel and handed over the Canaanites, and they utterly destroyed them and their towns; so the place was called Hormah.
From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom, but the people became discouraged on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole, and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze and put it upon a pole, and whenever a serpent bit someone, that person would look at the serpent of bronze and live.
The Journey to Moab
The Israelites set out and camped in Oboth. They set out from Oboth and camped at Iye-abarim, in the wilderness bordering Moab toward the sunrise. From there they set out and camped in the Wadi Zered. From there they set out and camped on the other side of the Arnon, in the wilderness that extends from the boundary of the Amorites, for the Arnon is the boundary of Moab, between Moab and the Amorites. Wherefore it is said in the Book of the Wars of the Lord,
“Waheb in Suphah and the wadis.
The Arnon and the slopes of the wadis
that extend to the seat of Ar
and lie along the border of Moab.”
From there they continued to Beer; that is the well of which the Lord said to Moses, “Gather the people together, and I will give them water.” Then Israel sang this song:
“Spring up, O well! — Sing to it! —
the well that the leaders sank,
that the nobles of the people dug,
with the scepter, with the staff.”
From the wilderness to Mattanah, from Mattanah to Nahaliel, from Nahaliel to Bamoth, and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that overlooks the wasteland.
King Sihon Defeated
Then Israel sent messengers to King Sihon of the Amorites, saying, “Let me pass through your land; we will not turn aside into field or vineyard; we will not drink the water of any well; we will go by the King’s Highway until we have passed through your territory.” But Sihon would not allow Israel to pass through his territory. Sihon gathered all his people together and went out against Israel to the wilderness; he came to Jahaz and fought against Israel. Israel put him to the sword and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites, for the boundary of the Ammonites was strong. Israel took all these towns, and Israel settled in all the towns of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and captured all his land as far as the Arnon. Therefore the singers say,
“Come to Heshbon; let it be built;
let the city of Sihon be established.
For fire came out from Heshbon,
flame from the city of Sihon.
It devoured Ar of Moab
and swallowed up the heights of the Arnon.
Woe to you, O Moab!
You are undone, O people of Chemosh!
He has made his sons fugitives
and his daughters captives
to an Amorite king, Sihon.
So their posterity perished
from Heshbon to Dibon,
and we laid waste until fire spread to Medeba.”
Thus Israel settled in the land of the Amorites. Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there.
King Og Defeated
Then they turned and went up the road to Bashan, and King Og of Bashan came out against them, he and all his people, to battle at Edrei. But the Lord said to Moses, “Do not be afraid of him, for I have given him into your hand, with all his people and his land. You shall do to him as you did to King Sihon of the Amorites, who lived in Heshbon.” So they killed him, his sons, and all his people, until there was no survivor left, and they took possession of his land.
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Numbers 22:1-21
Balak Summons Balaam to Curse Israel
The Israelites set out and camped in the plains of Moab across the Jordan from Jericho. Now Balak son of Zippor saw all that Israel had done to the Amorites. Moab was in great dread of the people, because they were so numerous; Moab was overcome with fear of the Israelites. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as an ox licks up the grass of the field.” Now Balak son of Zippor was king of Moab at that time. He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw, to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me. Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land, for I know that whomever you bless is blessed, and whomever you curse is cursed.”
So the elders of Moab and the elders of Midian departed with the fees for divination in their hand, and they came to Balaam and gave him Balak’s message. He said to them, “Stay here tonight, and I will bring back word to you, just as the Lord speaks to me”; so the officials of Moab stayed with Balaam. God came to Balaam and said, “Who are these men with you?” Balaam said to God, “King Balak son of Zippor of Moab has sent me this message: ‘Look, a people has come out of Egypt and has spread over the face of the earth; now come, curse them for me; perhaps I shall be able to fight against them and drive them out.’ ” God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.” So Balaam rose in the morning and said to the officials of Balak, “Go to your own land, for the Lord has refused to let me go with you.” So the officials of Moab rose and went to Balak and said, “Balaam refuses to come with us.”
Once again Balak sent officials, more numerous and more distinguished than these. They came to Balaam and said to him, “Thus says Balak son of Zippor: Do not let anything hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do; come, curse this people for me.” But Balaam replied to the servants of Balak, “Although Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God, to do less or more. You also stay here overnight, so that I may learn what more the Lord may say to me.” That night God came to Balaam and said to him, “If the men have come to summon you, get up and go with them, but do only what I tell you to do.” So Balaam got up in the morning, saddled his donkey, and went with the officials of Moab.